a-biblia-e-a-negritude-banner.jpeg

Ementa do Curso

História da Interpretação Bíblica Africana da modernidade à contemporaneidade.

 

Objetivos do Curso

Apresentar a Hermenêutica Negra em perspectiva.

Enumerar as características da hermenêutica bíblica africana.

Investigar a hermenêutica bíblica africana em sua trajetória histórica.

Apontar as fases da interpretação da Bíblia na África nos séculos XIX, XX e XXI.

Bibliográficas básicas

  1. ABOGUNRIN, S. O. Decolonization of Biblical Interpretation in Africa. Ibadan: Nigerian Association for Biblical Studies, 2005.
  2. ADAMO, D. T. “African Cultural Hermeneutics”. In: Vernacular Hermeneutics. Sheffield: Sheffield Academic Press, 1999.
  3. ADAMO, D. T. “The Task and Distinctiveness of African Biblical Hermeneutics”. Old Testament Essays, 28(1), 2015.
  4. ADAMO, D. T. Africa and Africans in the New Testament. Washington: University Press of America, 2001.
  5. ADAMO, D. T. Decolonization of Biblical Studies in Africa. Ibadan: The Nigerian Association of Biblical Studies; NABIS, 2005.
  6. ADAMO, D. T. Explorations in African Biblical Studies, Eugene: Wipf and Stock Publishers, 2001.
  7. ADAMO, T. “Decolonizing African Biblical Studies” (The 7th Inaugural Lectures of Delta State University; Abraka, Nigeria.
  8. BEDIAKO, K. “The Roots of African Theology”. International Bulletin of Missionary Research, abril de 1989, p. 58-65.
  9. BEDIAKO, K. Christianity in Africa: The Renewal of Non-Western Religion. Maryknoll: Orbis, 1996.
  10. BHABHA, H. K. The Location of Culture. London: Routledge, 1986.
  11. CIKALA, M. gwa. Un visage Africain du Christianisme: L’union Vitale Bantu à L’unité Vitale Ecclesiale. Paris: Presence Africaine, 1965.
  12. DUBE, M. “Jumping in the Fire with Judith: Postcolonial Feminist Hermeneutics of Liberation”. In: SCHROER, Silvia; BIETENHARD, Sophia (eds.). Feminist Interpretation of the Bible and the Hermeneutics of Liberation. Sheffield: Sheffield Academic Press, 2003, p. 77-85.
  13. DUBE, M. W. “Consuming a Colonial Cultural Bomb: Translating Badimo into “Demons” in the Setswana Bible (Matthew 8.28-34; 15.22; 10.8)”. Journal for Theology in South Africa 21, 1999, p. 33-58.
  14. DUBE, M. W. “Toward a Postcolonial Feminist Interpretation of the Bible”. Semeia 78, 1997, p. 11-26.
  15. DUBE, M. W. Other Ways of Reading: African Women and the Bible. Atlanta: Society of Biblical Literature, 2001.
  16. DUBE, M. W. Postcolonial Feminist Interpretation of the Bible. Danvers: Chalice, 2000.
  17. DUBE, M. W.; MBUVI, A. M.; MBUWAYESANGO, D. Postcolonial Perspectives in African Biblical Interpretations. Atlanta: SBL, 2012.
  18. EZIGBO, V. I. “Rethinking the Sources of African Contextual Christology”. Journal of Theology for Southern Africa 132, 2008, p. 53-70.
  19. FARISANI, E. “The Ideologically Biased Use of Ezra-Nehemiah in a Quest for an African Theology of Reconstruction”. OTE 15, 2002, p. 628-646.
  20. FARISANI, E. “The Use of Ezra-Nehemiah in a Quest for an African Theology of Reconstruction”. Journal for Theology in South Africa 116, 2003, p. 27-50.
  21. GATHOGO, J. M.; KINYUA, J. K. “Afro-Biblical Hermeneutics in Africa Today”. Churchman 31, 2010, p. 251-265.
  22. GETUI, M., MALULEKE, T.; UKPRONG, J. (eds.). Interpreting the New Testament in Africa. Nairobi: Acton, 2001.
  23. GREEN, J. B. (ed.). Hearing the New Testament: Strategies for Interpretation. Grand Rapids: Eerdmans, 1995.
  24. GUNDA, M. R. “African Theology of Reconstruction: The Painful Realities and Practical Options!” Exchange 38, 2009, p. 84-102.
  25. HEISEY, N. R. “The Influence of African Scholars on Biblical Studies: An Evaluation”. Journal of Theology for Southern Africa 101, 1998, p. 35-48.
  26. HOLTER, K. “Does a Dialogue between Africa and Europe Make Sense?”, In: WIT, H. de; WEST, G.O. (eds.). African and European Readers of the Bible in Dialogue. Leiden: Brill, 2008, p. 69-80.
  27. HOLTER, K.; GETUI, M.N.; ZINKURATIRE, V. Interpreting the Old Testament in Africa: Papers from the International Symposium on Africa and the Old Testament in Nairobi, October 1999. Nairobi: Acton, 2001.
  28. IDOWU, E. B. E. Olodumare: God in Yoruba Belief. London: Longmans, 1962.
  29. IGENOZA, A. O. “Christian Theology and the Belief in Evil Spirits: An African Perspective”. Scottish Bulletin of Evangelical Theology 4, 1986, p. 38-48.
  30. KATO, B. Theological Pitfalls in Africa. Nairobi: Evangel Publishing House, 1975.
  31. KINYUA, J. K. “A Postcolonial Analysis of Bible Translation and its Effectiveness in Shaping and Enhancing the Discourse of Colonialism and the Discourse of Resistance: The Gïküyü New Testament—A Case Study”. Black Theology 11, 2013, p. 58-95.
  32. LEMARQUAND, G. An Issue of Relevance: A Comparative Study of the Story of the Bleeding Woman (Mk 5:25-34; Mt 9:20-22; Lk 8:43-48) in North Atlantic and African Contexts. New York: Peter Lang, 2004.
  33. LEMARQUAND, G. An Issue of Relevance: A Comparative Study of the Story of the Bleeding Woman (Mk 5:25-34; Mt 9:20-22; Lk 8:43-48) in North Atlantic and African Contexts. New York: Peter Lang, 2004.
  34. LOBA-MKOLE, .J.-C.; WENDLAND, E. R. Interacting with Scriptures in Africa. Nairobi: Acton, 2005.
  35. LOBA-MKOLE, J.-C. “Rise of Intercultural Biblical Exegesis in Africa”. HTS Theological Studies/ Teologiese Studies 64, 2008, p. 1347-1364.
  36. LOUBSER, J. A. A Critical Review of Racial Theology in South Africa: The Apartheid Bible. Lewiston: Edwin Mellen, 1990.
  37. MALULEKE, T. S. “Biblical Hermeneutics in African Instituted Churches”. In: KINOTI, H. W.; WALIGGO, J. M. (eds.). The Bible in African Christianity: Essays in Biblical Theology. Nairobi: Acton, 2000, p. 40-57.
  38. MALULEKE, T. S. “Half a Century of African Christian Theologies: Elements of the Emerging Agenda for the Twenty-First Century”. Journal for Theology in South Africa 99, 1997, p. 4-23.
  39. MALULEKE, T. S. “The Bible among African Christians: A Missiological Perspective”. In:  OKURE, T. (ed.). To Cast Fire Upon the Earth: Bible and Mission Collaborating in Today’s Multicultural Global Context. Pietermaritzburg: Cluster, 2000, p. 87-112.
  40. MBITI, J. S. “The Role of the Jewish Bible in African Independent Churches”. International Review of Mission 93, 2004, p. 219-237.
  41. MBITI, J. S. Concepts of God in Africa. London: SPCK, 1970.
  42. MBITI, J. S. Introduction to African Religion. London: Heinemann, 1975.
  43. MBUVI, A. M. “Missionary Acts, Things Fall Apart: Modeling Mission in Acts 17:15-34 and a Concern for Dialogue in Chinua Achebe’s Things Fall Apart”. Ex-Auditu 23, 2007, p. 140-56.
  44. MBUVI, A. M. 2 Peter and Jude. Eugene: Cascade, 2015.
  45. MBUVI, A. M. Temple, Exile and Identity in 1 Peter. London, New York: T&T Clark, 2007.
  46. MBUWAYESANGO, D. “How Local Divine Powers were Suppressed: A Case Study of the Mwari of the Shona”. In: DUBE, M. W. Other Ways of Reading: African Women and the Bible. Atlanta: Society of Biblical Literature, 2001, p. 63-77.
  47. MOFOKENG, T. A. “A Basis for a Relevant Theology for Botswana”. Mission Studies 4, 1987, p. 55-61.
  48. MOJOLA, A. O. “Bible Translation in Africa”. In: NOSS, P. A. (ed.). A History of Bible Translation. Rome: Edizioni di Storia e Letteratura, 2007, p. 141-162.
  49. MOSALA, I. J. Biblical Hermeneutics and Black Theology in South Africa. Grand Rapids: Eerdmans, 1989.
  50. MUGAMBI, J. N. K. “Foundations for an African Approach to Biblical Hermeneutics”. In: GETUI, M. N.; MALULEKE, T. S.; UKPONG, J. (eds.). Interpreting the New Testament in Africa. Nairobi: Acton, 2001, p. 9-28. GELLNER, E. Postmodernism, Reason and Religion. London: Routledge, 1992.
  51. MUGAMBI, J. N. K. From Liberation to Reconstruction. Nairobi: East African Education Publishers, 1995.
  52. MWAURA, P. N. “Feminist Biblical Interpretation and the Hermeneutics of Liberation: An African Woman’s Perspective”. In: SCHROER, S.; BIETENHARD, S. (eds.). Feminist Interpretation of the Bible and the Hermeneutics of Liberation. Sheffield: Sheffield Academic Press, 2003, p. 77-85.
  53. NGWA, K. The Hermeneutics of the ‘Happy’ Ending in Job 42:7-17. Berlim: Walter de Gruyter, 2005.
  54. ODUYOYE, M. A. Daughters of Anowa: African Women and Patriarchy. Maryknoll: Orbis, 1995.
  55. ODUYOYE, M. A. Hearing and Knowing: Theological Reflections on Christianity in Africa. Maryknoll: Orbis; Nairobi: Acton, 2001
  56. OMENYO, C. N.; ARTHUR, W. A. “The Bible Says! Neo-Prophetic Hermeneutics in Africa”. Studies in World Christianity 19, 2013, p. 50-70.
  57. ROBBINS, V. K. “Why Participate in African Biblical Interpretation?”. In: GETUI, M. N.; MALULEKE, T. S.; UKPONG, J. (eds.). Interpreting the New Testament in Africa. Nairobi: Acton, 2001, p. 275-291.
  58. ROBBINS, V. K. The Tapestry of Early Christian Discourse: Rhetoric, Society, and Ideology. London: Routledge, 1996.
  59. SAID, E. Orientalism. New York: Vintage Books, 1978.
  60. SANNEH, L. Translating the Message: The Missionary Impact on Culture. Maryknoll: Orbis, 1989.
  61. SNYMAN, G. F. “Social Identity and South African Biblical Hermeneutics: A Struggle against Prejudice?”. Journal of Theology for Southern Africa 121, 2005, p. 34-55.
  62. SUGIRTHARAJAH, R. S. The Postcolonial Biblical Reader. Malden, Oxford: Blackwell, 2006.
  63. THIONG’O, N. wa. Decolonising the Mind: The Politics of Language in African Literature. Nairobi: Heinemann Educational, 1986.
  64. TIENOU, T. “The Church in African Theology: Description and Analysis of Hermeneutical Presuppositions”. In: CARSON, D. A. Carson (ed.). Biblical Interpretation and the Church: Text and Context. Exeter: Paternoster, p. 151-165.
  65. TOGARASEI, L. “The Shona Bible and the Politics of Bible Translation”. Studies in World Christianity 15, 2009, p. 51-64.
  66. TUSHIMA, C. T. A. The Fate of Saul’s Progeny in the Reign of David. Eugene: Pickwick, 2011.
  67. UKPONG, J. S. “Can African Old Testament Scholarship Escape the Historical Critical Approach?”. Newsletter on African Old Testament Scholarship 7, 1999, p. 2-5.
  68. UKPONG, J. S. “Rereading the Bible with African Eyes: Inculturation and Hermeneutics”. Journal of Theology for Southern Africa 91, 1995, p. 3-14.
  69. UKPONG, J. S. et al. Reading the Bible in the Global Village: Cape Town. Global Perspectives on Biblical Scholarship. Leiden: Brill, 2002.
  70. VILLAVICENCIO, C. A Theology of Reconstruction: Nation Building and Human Rights. Cambridge: Cambridge University Press, 1992.
  71. WAFULA, R. S. Biblical Representations of Moab: A Kenyan Postcolonial Reading. New York: Peter Lang, 2014.
  72. WEST, G. O. “Biblical Hermeneutics in Africa”. In: PARRATT, J. (ed.). A Reader in African Theology. London: SPCK, 2008.
  73. WEST, G. O. Biblical Hermeneutics of Liberation: Modes of Reading the Bible in the South African Context. Maryknoll: Orbis, 1995.

YORKE, G. “Bible Translation in Africa: An Afrocentric Interrogation of the Task”. In: DUBE, M. W.; MBUVI, A. M.; MBUWAYESANGO, D. Postcolonial Perspectives in African Biblical Interpretations. Atlanta: SBL, 2012, p. 157-170.

Biografia | Prof Brain Gordon Lutalo Kibuuka

Professor de História Antiga e Medieval, do Programa Pós-Graduação em Estudos Linguísticos (PPGEL/UEFS) e do Programa de Pós-Graduação em História (UEFS). Doutor em História Social na Universidade Federal Fluminense (2021). Mestre em História Social pela Universidade Federal Fluminense (2012), Mestre em Letras Clássicas pela Universidade Federal do Rio de Janeiro (2013), Graduado em Letras (Português e Grego Clássico) pela Universidade Federal do Rio de Janeiro (2013), Graduado em Teologia pela Universidade Metodista de São Paulo (2009). Participa do Projet EURYKLEIA "Celles qui avaient un nom", liderado pela Profa. Dra, Violaine Sebillotte Cuchet, e sediado na UMR 8210 ANHIMA (CNRS, EHESS, EPHE, Université Paris 1, Université Paris 7). Atua no campo da Análise do Discurso Religioso e de Gênero na Antiguidade. (Texto informado pelo autor)

Duração do curso

10 e 11 de agosto de 2022

19:00 ás 22:00 (horário de Brasília)

Investimento | Valores e formas de pagamentos 

Inscrição totalmente gratuita!